The
Rev. Joseph Peters-Mathews
St.
Joseph-St. John, Lakewood
All
Saints Day, Year A
Matthew
5.1-12
November
5, 2017
Listen.
Close your eyes if you need to,
and listen.
It’s
1906.
A
Black couple gets pregnant before they’re married,
and the mother, Sarah, runs away.
The
father, Coalhouse Walker, a brilliant jazz musician,
buys a car,
stops taking tour work,
and
goes to visit her every week.
He
wants to get back together,
and he wants to get married.
She
refuses to see him for months.
Finally
they are reunited
and share their dreams for their
baby —
dreams of a world
where the poor in spirit
receive the kingdom of heaven
and those
who hunger and thirst for righteousness
are filled.
Coalhouse
dreams of a world
where people of color get justice.
On
the way home from this dream-filled picnic
the Irish fire department destroys
Coalhouse’s car
because they can.
Coalhouse
seeks redress in the courts,
but there’s no justice.
He
complains to the city of New Rochelle,
but there’s no justice.
He
calls off the wedding.
He
wants justice.
Sarah
thinks that she can appeal
to President Teddy Roosevelt,
who is running touring
the United States.
She
goes to see him,
shouts her hopes, and says
“I’ve got a son!”
The
police shoot first
and ask questions later
certain they’ve either
seen a gun
or heard her
say she’s a got a gun.
So
quickly Coalhouse and Sarah
have gone from dreaming about the
Model-T
taking them safely
around the United States
to a
destroyed car
and
a mother,
unarmed,
dead at the hands of the police.
Act
I of the musical Ragtime
ends with Sarah’s funeral.
At
the Fifth Avenue Theater,
a cast of about fifteen
looks like forty
in
procession to Sarah’s grave.
They
are dressed in black,
and lights give their silhouettes a
life of their own.
These
people, and shadows of people, move to the grave,
mourning Sarah’s death,
moaning in grief.
Here
is Sarah,
a poor black woman
who just wants her
child’s father’s car restored
so she can get
married.
Here
lies Sarah,
a meek woman,
who is dead without a
trial
and not
ruling the earth.
Here
lies Sarah,
pure in heart.
Has
she seen God?
In
her death,
Coalhouse loses his mind in anger
and seeks his own form
of justice.
Her
friends though,
know the dreams that Sarah had
and that those dreams
don’t die with Sarah.
This
is what Jesus is teaching his disciples and the crowds on the mountain today.
These
are a people under oppression,
controlled by violent rule
with unchecked military action as policing.
They
know the reality of seeking help
and winding up dead.
They
know the reality of feeling like strangers in their home land,
never having been in power
yet despised for merely
existing.
Then
Jesus speaks blessing into existence.
Like
at creation, Jesus’ saying it makes it real and true:
“Blessed
are the poor in spirit,
for theirs is the kingdom of heaven.
"Blessed are those who mourn, "Blessed are those who hunger and thirst for righteousness,
"Blessed are the merciful,
"Blessed are the pure in heart,
"Blessed are the peacemakers,
"Blessed are those who are persecuted for righteousness' sake,
May I live to see,
When our hearts are happy
And our souls are free.
Let the new day dawn,
Oh, Lord, I pray.
We'll never get to heaven
Till we reach that day.”
A day of peace.
A day of pride.
A day of justice
We have been denied.
Let the new day dawn,
Oh, Lord, I pray...
We'll never get to heaven
Till we reach that day.
for they will be comforted.
"Blessed
are the meek,
for they will inherit the earth.
for they will be filled.
for they will receive mercy.
for they will see God.
for they will be called children of God.
for theirs is the kingdom of heaven.
Jesus is
talking to a crowd of people
who are already poor in spirit,
already wearied by the changes and chances of this life.
These
are a people who mourn daily,
who have been forced into meekness,
who long for righteousness to flow like an endless stream
and justice to
roll down like waters.
They are
trying to have mercy on their family members
who sell out and become tax
collectors
or sell their bodies to
make ends meet.
The
crowds following Jesus
are pure in heart
because maybe this one,
maybe this
Messiah,
will
be the one who frees them from Roman rule.
In
Matthew’s writing,
these are people who will be
disowned not just by family,
but whole communities —
persecuted by culture and empire —
for following
Jesus.
Jesus
tells them that they are all blessed,
not they will be blessed.
Jesus
says they are blessed,
and for many of them
the Kingdom of Heaven is already theirs.
These
people follow this wandering rabbi.
Then he
dies.
Some
people remember when he told them
they were blessed,
and some of them hide
figuring their lives are over too.
Jesus
rises from the dead.
He’s
already made it clear
that unlike Coalhouse
he won’t be leading
armed revolt.
But his
resurrection demonstrates
that not even death wins.
The meek
have inherited the earth.
The
merciful have received mercy.
The
peacemakers are children of God.
These beatitudes,
these blessings,
aren’t directions for how to live
so you’re rewarded
extra.
These
beatitudes are promises of hope.
They are
promises of resurrection.
They are
prayers that life won’t always be like this.
Even
remembering Jesus’ death,
and writing about Jesus’ life,
Matthew is dropping gems
of hope for
Jesus’ followers in the future and in every present.
As the
mourners make their way to Sarah’s grave
one of her friends refuses to accept
the terrible reality
in which she finds herself, in which she has always lived.
Even as
her friend lays dead, her friend sings,
“There's a day of hope
May I live to see,
When our hearts are happyAnd our souls are free.
Let the new day dawn,
Oh, Lord, I pray.
We'll never get to heaven
Till we reach that day.”
We’ll
never get to heaven till we reach that day.
Even at
the grave, she makes a song not unlike,
Alleluia, alleluia, alleluia.
As
Sarah’s friends who are mourning her
call for hope in the midst of their
strife,
Coalhouse makes a
prediction:
People
of color being beaten and killed by the police
will happen again.
And again.
And again.
He’s
shot with his hands up,
trusting the human promises of a
fair trial.
At
Sarah’s funeral Coalhouse essentially predicts his own death.
He
predicts the deaths of
Mike Brown and
Philando Castille and
Sandra Bland and
Charleena Lyles
and
and
Even in
his anger, fear, and desperation, Coalhouse is able to say
Give the people
A day of pride.
A day of justiceWe have been denied.
Let the new day dawn,
Oh, Lord, I pray...
We'll never get to heaven
Till we reach that day.
With all
the canonized saints we celebrate today,
and with those from among our friends and
families,
and Sarah’s mourning
friends who somehow have hope,
we remember Jesus’ words of blessing.
We
remember Jesus’ promise
that the world isn’t as it seems
and that the Kingdom of
God is at hand.
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