A Song

I heard clips from this whilst I was jogging today listening to a Speaking of Faith podcast. The show I was listening to is called "The New Pagans." Please don't read my posting this as my taking a theological position. I thought the song was amusing and there are some parts of the chorus (which I've emphasized) that are good to make note of. Parts in the verses, too. I might do some more analysis tonight, but for now I'm just posting lyrics. When I found out who sang it I had to be amused, though. I felt like a Swaim.

Amber called her uncle, said "We're up here for the holiday
Jane and I were having Solstice, now we need a place to stay"
And her Christ-loving uncle watched his wife hang Mary on a tree
He watched his son hang candy canes all made with red dye number three
He told his niece, "It's Christmas eve, I know our life is not your style"
She said, "Christmas is like Solstice, and we miss you and it's been awhile"

So the Christians and the Pagans sat together at the table
Finding faith and common ground the best that they were able
And just before the meal was served, hands were held and prayers were said
Sending hope for peace on earth to all their gods and goddesses

The food was great, the tree plugged in, the meal had gone without a hitch
Till Timmy turned to Amber and said, "Is it true that you're a witch?"
His mom jumped up and said, "The pies are burning," and she hit the kitchen
And it was Jane who spoke, she said, "It's true, your cousin's not a Christian"
"But we love trees, we love the snow, the friends we have, the world we share
And you find magic from your God, and we find magic everywhere"

So the Christians and the Pagans sat together at the table
Finding faith and common ground the best that they were able
And where does magic come from, I think magic's in the learning
Cause now when Christians sit with Pagans only pumpkin pies are burning

When Amber tried to do the dishes, her aunt said, "Really, no, don't bother"
Amber's uncle saw how Amber looked like Tim and like her father
He thought about his brother, how they hadn't spoken in a year
He thought he'd call him up and say, "It's Christmas and your daughter's here"
He thought of fathers, sons and brothers, saw his own son tug his sleeve saying
"Can I be a Pagan?" Dad said, "We'll discuss it when they leave"

So the Christians and the Pagans sat together at the table
Finding faith and common ground the best that they were able
Lighting trees in darkness, learning new ways from the old, and
Making sense of history and drawing warmth out of the cold

Prayer concerning War in Iraq and Afghanistan

by Josh Thomas
Almighty God, we look with grieved distress on wars in Iraq and Afghanistan; we watch human beings murdered, decapitated, burned alive. All we can do is think of Jesus and behold your shameful Cross.
Give us the courage to look at your Son’s gentleness on Calvary, Lord. Give us the courage to look.
We beg you to bless our soldiers, granting them every humanitarian victory, saving them from all harm and bringing them home with your fastest godly speed; that they may be swiftly reunited with their loved ones and received with grateful thanks.
We pray humbly, guiltily, earnestly for all the peoples of Afghanistan and Iraq; for an end to violence and murder and the restoration of order, prosperity and peace. We pray you to enlighten your servant George, the President of the United States, and all the members of Congress with their advisers, generals and critics, that we may obey your divine demand for justice; and enact, with your beloved peoples of all lands, your lasting peace.
We pray for Israel, O LORD, your Promised Land; for your dear Palestine and all its neighbors; for Jordan, Lebanon, Egypt, Saudi Arabia, Afghanistan, Iraq and Iran. And yes, dear God, we pray most heartily for these United States.
We raise our hands and hearts to you, O YHWH, and to your Son Jesus Christ, knowing and respecting that other peoples may call you by a different name and discern you in a different light; even as we proclaim your majesty, your sovereignty and your permanent, magisterial blessing, from your holy city Jerusalem to your entire far-flung universe of earthlings, saints and stars:
One true GOD, Father, Son and Holy Spirit, world without end. Amen.

No Middle Ground?

I'm trying to get back into blogging again. I enjoy it, I just don't make a priority of it. Maybe if I did more narrative of my day I would, but I don't know that that's the direction of my blog life anymore. Sometimes things inspire me to make blog entries. Someone might say that my blogging about things rather than talking about them/confronting them head on is hiding online, but I don't necessarily think so. I think that some people need the screen for their own confidence; there are those not confident enough to stir pots online, or disagree online. There are others who are not confident enough to do either of those things in person. I think that being able to speak - in any capacity, even if it doesn't involve a face-to-face confrontation - should be applauded more than criticized. I do, however, think that there's a difference between speaking online (such as commenting on something posted in a public area or writing a response to something in your own area) and being passive aggressive by doing things like writing things directed at someone unnamed but using "you" repeatedly and then not sharing with them. This talk about speaking, however, isn't the point of this entry. It's just something on my mind.
This entry was inspired by a blog entry I read elsewhere this morning while cleaning out my Gmail inbox, although I'm sure it's made countless other places throughout time. One of the issues the author addressed had to do with for/against things - if you're not against something you're for it. I'm not entirely certain how I feel about that statement, although my initial reaction is that there isn't a whole lot of room for grey, I like shades of grey, and my worldview doesn't force me to see things in black-and-white. But then grey: the author tempers the statement to say that if you aren't working against something you are, if nothing else, passively working toward it. Tacitly approving, as it were. I greatly agree with that. To allow something bad to happen when you bear at least a small part of responsibility (like being the citizen of the US ergo the vote and keeping those elected responsible) is to not be working against it. I don't know that I'd say that it's "for," but it's not using voice to keep things from happening.
With that in mind I have some examples for people to think about, particularly those who say "I never did _____." By being in the US (and these will mostly be US examples since that's my primary context) we bear responsibility for things that we ourselves have never directly done. We also bear responsibility for not using our voice to change things that can be changed (while other things really can't be changed: what's done is done in some instances). Allowing the continued dehumanization of the US's indigenous peoples by sports teams and allowing the US to continue to not uphold a single treaty it's signed over the course of it's history with those same people is our fault. Were we signers? Did we elect the people who signed them? No, probably neither. Are we citizens now? Is the US still bound to its word? Do we have a way to ask the US to keep its word? Yes, we do. We elect. We can lobby. We can vote a different way.
We are guilty of whenever the US bombs innocent people just to make a point or to make things move more quickly. Certainly there are times when our rules of engagement allow or require fire to be returned to places that should be left alone (such as mosques), but if the people currently being opposed are using that as a base and are firing for it, I certainly see a rationale for returning fire. Air strikes against hospitals full of civilians, though, leads to guilt of a corporate nature for a corporate sin.  Are we giving the orders? Maybe not. Did we play a part in a)electing the Commander in Chief b)letting our elected officials (some of whom have oversight of the armed forces via committees, funding, and war resolutions) know how we feel about things? Maybe, maybe not. Either way we have a part to play and responsibility to bear.
Is there no middle ground? I don't think so. In case that's unclear (which I think it might be to me), I think there is a middle ground, however I think it's hard to maintain staying in the middle ground and still being an active part in society. If there isn't, whoa nelly. We, particularly those who were told to feed the hungry and care for the poor all around, have a whole lot of corporate guilt behind for not fighting it. If there's not a middle ground, the people who aren't fighting for poverty - are actually supporting it and saying that those on the margins of society should stay there (often so that they don't have to share). However, I do think there's a middle ground. I don't dare suggest that the majority of people not working to alleviate poverty support it. By the same token, though, by not working for its eradication I think they - we - are (if only nominally) guilty of allowing it to persist
As an aside, I was published today in Faith in Action, the weekly e-newsletter of the United Methodist General Board of Church and Society. The piece can be found here.