Sunday, December 17, 2017

Sermon on Mark 1.1-8

The Rev. Joseph Peters-Mathews
St. Joseph-St. John Episcopal Church, Lakewood
December 10, 2017
Advent 2, B
Mark 1.1-8

When I was in seminary,
            my friend Ben did and impersonation
                        of southern fundamentalists.
I’m not even sure that’s the right impression,
            but the way he would widen his eye,
                        fry his voice,
                                    and say “REPENT!”
was basically the call of a prophet.
Three years ago I was in a really bad mood
and posted on Facebook,
            “I'm totally in the Advent spirit.
The same Advent spirit as Isaiah
in today's Office reading: WOE TO EVERYONE!”

Last week I said,
“In Advent the Church tells us
to get ready for the Son of Man coming in clouds
                        and the angels collecting Jesus’ followers.
In Advent the Church tells us
to get ready for the beginning of Christ’s reign.
In Advent, it’s the end of the world as we know it.”
I reminded us that we don’t come to church
            just to feel good
                        and that it’s hard to feel good when Jesus is talking about
                                    a dark sun and moon.
I also said that following Jesus,
            breaking bread and pouring wine,
                        changes the world.

Today’s gospel text
            is about getting ready
for the beginning of Christ’s Reign.
Isaiah says that someone will be sent
            Saying, “Prepare the way of the Lord!”
Mark says that the beginning of Jesus’ Good News
            is John the Baptizer appearing in the wilderness,
                        and proclaiming a baptism of repentance
for the forgiveness of sins.
If we needed anything clearer that
            church isn’t just about feeling good,
                        it’s that John preaches a baptism of repentance
                                    to make the paths straight
                                    before the coming of the Christ.

Proclaiming a baptism of repentance
for the forgiveness of sins
            is the beginning of the Good News.
Let’s wrap our brains around that.
People wanting to be told they’re bad
            is what brings crowds?
No, I don’t think that’s it at all.
People don’t want to be told they’re bad.
They look around —
            at global poverty,
            at climate change,
            at persistent unchecked police brutality —
                        and they know that we’re not good enough.

John preaches a baptism of repentance
            and that’s good news
                        because we can’t be good enough.
It’s good news to know that we aren’t doing enough
            because we can’t do enough.
However,
            that doesn’t mean we don’t try.
We don’t try to do enough,
            but we do keep trying to make God’s reign
                        here around us.
A read through of Mark’s Gospel
            shows how many times Jesus says,
                        “The kingdom of God is at hand!”
In Advent we prepare
for Christ’s coming in final glory
            for the end of the world as we know it
                        by repenting of the ways we fail.
After we repent
            we ask for a greater awareness of how we’ve failed
                        and a better resolve to not fail in the future.

Our failures are sometimes personal,
            and sometimes communal.
Despite the myth of American rugged individualism
            we rely on one another in one way or another
                        for so many things we do.
We get here on road we paid for collectively.
Our funding is aided by ways everyone
            contributes to the diocese through the assessment.
Inside and outside this place
            we're represented by elected officials
                        and often know people represented by different officials.

As the tax reform bill comes out of reconciliation
            we are called to be voices for the poor
                        who will be utterly devastated by this plan
                                    and to talk not only to our elected officials
                                    but those in other parts of the state and country as well.
During the general confession today
            I’ll be repenting
of not yet talking to anyone I know in Alabama
            about their senate special election on Tuesday
                        and all that is at stake in it.
John preaches a baptism of repentance
            for the beginning of Jesus’ ministry.
Crowds come to him
            to hear that they have failed
                        and more importantly, that they are forgiven.

When we take the Bread and Wine,
            we are forgiven of all our sins.
Gathering together
            to hear John proclaim the need of repentance
            and then taking time to repent,
                        to acknowledge simply that we aren’t perfect
                                    that from time to time — or a lot of times —
                                    we fail
                                                changes the world.
In a world of fake news and alternative facts
            simply saying, “I was wrong” or “We were wrong”
                        is revolutionary.
Following Jesus is revolutionary
            when we actually do it.
Coming to church can’t be a disconnection
            from the world outside
                        because we’ve made promises
to change the world outside.
Coming to church can’t just be about feeling good
            when we’ve got John the Baptizer telling us
                        that although he baptized with water
                                    Jesus will baptize us with fire.

Mark says this is the beginning of the Good News.
It starts with saying, “I’ve failed. I’m sorry.”
It only gets better from there!
It gets better when we break bread and pour wine,
            when we are forgiven our sins and offenses
                        and empowered to go change the world.
 In Advent we wait for Christs’ coming back,

            and we change the world so that it’s ready.

Monday, December 4, 2017

Sermon on Mark 13:24-37

The Rev. Joseph Peters-Mathews
St. Joseph-St. John Episcopal Church, Lakewood
December 3, 2017
Advent 1, B
Mark 13:24-37

Doesn’t this sound familiar?
“It is like a man going on a journey,
when he leaves home
and puts his slaves in charge,
each with his work,
and commands the doorkeeper to be on the watch.”
We heard this a few weeks ago, didn’t we?
In that version, though,
            the master gives the servants money
                        that they either invest
                                    or don’t.
In this story from Mark,          
            the master (Jesus)
                        expects people to keep doing their assigned work.
The doorman is given the charge of keeping watch —
            especially watching to see when the master is returning
                        to sound the alarm and be sure everything is shipshape for his return.
This Mark Advent text is about as dour as it gets.
If we ignore what the lectionary has given us,
            we miss the fact that for the most part
                        Advent isn’t’ about waiting for Christmas.
It’s not a chocolate countdown calendar
            of 24 days.
In Advent the Church tells us
            to get ready for the Son of Man coming in clouds
                        and the angels collecting Jesus’ followers.
In Advent the Church tells us
to get ready for the beginning of Christ’s reign.
In Advent, it’s the end of the world as we know it.

In Anglican tradition,
            the role of the homily or sermon
            is not to teach line by line or word by word
                        it’s not to give a Bible study lecture from the pulpit.
In Anglican tradition,
            the role of the homily or sermon
            is to take a text,
                                    and say why it still matters.
My job as a preacher
            is to challenge you to change your lives
                        because they’ve already been changed
by an encounter with Jesus the Christ.
You’ll read in Joyful Noise this month   
            that someone at Starbucks
                        made a generic, vague reference
                        about why we come to church.
His comments were very broad
            but suggested that he was hoping for church to be a disconnect
                        from the reality of living in Washington, United States, 2017,
                                    a disconnection from the world around us.
He didn’t say that we come to church to feel good
            or to be made to feel good.
Our text from Mark’s Gospel
            makes clear that that can’t be why we come to church.

It’s hard to feel good when Jesus is saying,
“the sun will be darkened,
and the moon will not give its light,
and the stars will be falling from heaven,
and the powers in the heavens will be shaken.”
That actually sounds terrifying to me
            unless I rest in the comfort that those are signs
                        that Jesus is returning.
Jesus’ returning, though, isn’t just a cake walk
            of unicorns and rainbows.

Right after Jesus says that the dark sun and moon
            are signs of his returning
            he says that as he’s gone
                        everyone has a job,
                        and they really need to be doing it.
Our jobs as followers of Jesus,
            as we understand them in The Episcopal Church
                        are laid out in the Prayer Book.
The mission of the Church
            is to restore all people to unity to God and each other in Christ.
We do that by keeping our baptismal promises
            which we renewed on All Saints Sunday
                        and again on Tuesday
                        and will again on January 7 for Baptism of Jesus.
We have been given work to undertake
            and I’ll be offering
more concrete tasks for that
as we move forward together,
don’t worry.

I’m not up here to make you feel bad,
            but I’m not up here to make you feel warm and fuzzy either.
I’m up here because I believe
            that Jesus and his church have called me
            to lead you
in making Christ known as Savior and Lord.
I’m up here to preach the hope of salvation offered to all
            through Jesus Christ.

To make that happen
            we don’t have to knock on doors
                        asking people if they’ve accepted Jesus
as their personal Lord and Savior.
We do have to keep feeding the hungry.
We do have to keep giving water to the thirsty.
We do have to invite people to join us
            when the salvation we’ve known
                        could be their salvation.
I’m up here because I believe
            that following the Son of Man —
the Son of Man who will come in clouds and majesty
but came as a helpless baby
            and shows up in broken bread —
following him will change the world.
Following him in action,
            not just words,
                        does change the world.
Like the servants in Jesus’ short parable,
            that’s the work we’ve been given to do:
                        change the world by following him.
We don’t know when Jesus will return,
            so we can’t fall asleep
                        or fall down on our tasks.
We must be alert

and keep changing the world.